Art requires that a good
deal more self-knowledge and intellectual honesty comes across
through the work than a mere frame can provide. Art is not merely
overcoming technical difficulties, or finding a way around them,
or art would be merely technique. Art is a complicated complex
of intention and reception of that intention coming across from
artist to audience through a made thing. Some three-dimensional
objects are art; some are not. Some painted surfaces are art;
some are not. Some collections of words are art; some are not.
Some movements through space are art; some are not.
Art is artificial. That
word, "artificial", though, is a word that can bring
unhelpful connotations with it, like comparing artificial daffodils
with real ones. It seems to imply inferiority. Well, art is inferior
to nature; it is inferior to experience. It is a good deal less
than the natural, a good deal less than the experienced. Art is
a presentation of an interpretation of a perception of reality,
not reality; it is a map, not the terrain. No matter how eloquently
we may speak of the container of art holding the soup of reality,
the yap is not the tureen. Art is a human comment on reality,
not reality itself, and that's why art must be regarded, by definition,
as artificial.
Sometimes a poem, or a
painting, or work in some other medium seems to flow so easily
that the artist believes he or she is in possession of some natural
force, or is possessed by it. But I hold that it’s more
likely that those events happen when the artist is practiced enough
in his or her techniques and ideas that the experience does indeed
feel "spontaneous". But "spontaneous", is
different from "artificial" and "natural".
I think "spontaneous" is a good term for that marvelous
concatenation of circumstances that produces a piece of art almost
whole, in a continuous rush of effort -- but it’s still
not "natural" in the sense that breathing is natural.
I think it’s important
to distinguish two different uses of the notions of "natural"
here. Confusion ensues if we’re not careful to keep in mind
that when we call someone "a natural" with regard to
a skill set such as baseball or poetry, we mean a different thing
than calling a tree fallen across a ravine "a natural bridge".
To call someone "a natural" at baseball or poetry is
using "natural" metaphorically -- not as a claim that
there are people who, by virtue of their hard-wired genetic abilities
are baseball players or poets -- as if there were some deliberate
end-point to evolutionary development that resulted in baseball
players or poets. It’s simply not true: there is no endpoint,
there is no intention, there is no boundary to evolution; it is
natural. Boundaries created intentionally by humans who take a
set of skills applied to a particular set of problems, and label
them "baseball player" or "poet" are artificial,
and the tension between the boundaries and the skills can, but
do not necessarily, create art. Not only is not every boundary
art, not even every intentional boundary is art.
Why do we not call, for
example, basketball "art" but we do call ballet "art"?
What distinguishes sport from art? Why is the spontaneity of basketball
not considered art while the practiced choreography of the dance
is? Why do we think of the practiced choreography of the Harlem
Globetrotters as at least artful, while the spontaneity of ballroom
dancing is not? Why do we not call, for example, a bridge "art"
but we do call a mobile "art"? What distinguishes engineering,
if anything does, from art? Can basketball
or bridge-building rise to the level of art from time to time?
That "it just poured
out" is not good evidence that one's poem is "natural"
or that there is a "natural way" to write poetry. One
may happily find from time to time that one's facility has become
so practiced that one can write out a whole poem "as if it
were dictated" or "as if an afflatus" had taken
one or the like. But happy as those occurrences may be, amazing
as the experience is, that such effusions happen is not evidence
that there is a "natural" way to write poems that trumps
the "artificial" way of writing. If that were the case
then every revision would necessarily be a worsening of the original.
Those who want to make a claim for "natural" art are
pretty much obliged to reject the very notion of revision. It
is by practice, by writing and more writing and revision and more
revision in pursuit of deliberately creating a frame and content
that not only expresses one’s meaning, but that gets that
meaning across to one’s intended audience, that transmutes
the effort, the intent, and the content into art. Sometimes it
all comes together easily; more often not. But that it comes together
easily sometimes is not evidence that only then one is creating
art.
Art is a made thing as
opposed to a found thing. Not every made thing is art, but all
art has to be made, not found. We don't say that the cliffs of
Dover are art, nor the Grand Canyon, for example -- well, there
might be some religious folks who say that God is the Artist and
so they are art after all, but that, too, is a metaphor, not a
useful beginning for criticism, or a definition, of art.
Some will say "But
we're part of nature too", and that the urge to explore through
making is an important aspect of human nature. But "human
nature" is different from "nature" in the sense
we're talking about when we distinguish "artificial"
from "natural" -- another merely terminological confusion.
Even if we agree that it is human nature to create boundaries,
it is implicit in "create boundaries" that there exists
some larger unboundaried area. I hold that not every boundary
is artful, however intentional.
To say that making art
is artificial, though, is not to say making art is unnatural.
The term "unnatural" usually carries with it some seriously
negative meanings, while the term "artificial" is much
more ambiguous with regard to negative meaning. This seems to
be a matter of connotation: many people think of "artificial"
as "unnatural" in the sense of "unnatural acts",
in the sense of something prima facie bad, because they unknowingly,
or deliberately, substitute "unnatural" for "artificial".
That's a pretty significant substitution, it seems to me. But
I don't mean art is "artificial" in any such sense.
Rather I mean art is artificial in the sense that it is "human-made"
as opposed to "found in nature".
An airplane is an artificial
bird, though it doesn’t fly like a bird; a submarine is
an artificial fish, though it doesn’t swim like a fish;
a poem is an artificial person, though it doesn’t exist
like a person. A lot of misunderstanding about what poems are,
and what they can do, and what they can’t do, may be cleared
up by keeping in mind that a poem is as artificial as a plane
or a submarine: that it is a made thing intended to do something
artificially that made things don’t do naturally.
Art is artifice, an artificed
thing, an artificial thing. The very notion that a poem can "be
natural" is absurd. The best you can do is to create the
illusion of naturalness by artificial means -- by picking this
word instead of that, this phrase instead of that, this tone or
manner or mode or style instead of that, by creating a "voice".
To create and then speak in such a "voice" is the essence
of the artificiality, of the artifice, of art: it is a creation
of the intention to express and get something across, something
important, or significant, or both, using one’s medium.
Marcus
Bales